"***@NOSPAMPUHLEEZschnapp.org" wrote in message
<dUdDe.63$***@tornado.socal.rr.com>:
> Sorry, but that's a rationalization that a thief would find comforting.
No. That is an argument at the ethic level, not the legal level. In
particular, it can only be juged by oneself, in front of ones own
conscience. You may pretend that it is an afterwards rationalization, but
you can not know.
I can turn the question the other way round:
First situation, first version: A raises a chicken. A sells the chicken to
B. B eats the chicken.
First situation, second version: A raises a chicken. A sells the chicken to
B. C steals the chicken to B. C eats the chicken, B is hungry.
Second situation, first version: A writes a book. A sells a copy of the book
to B. B reads the book. C plays to Frozen Bubble all night.
Second situation, second version: A writes a book. A sells a copy of the
book to B. B copies the book and gives the copy to C. B and C read the book.
In the first situation, the ethic ground to avoid the second version is that
B suffers from hunger because he has lost his chicken (one may mention that
in the first situation, C is probably hungry, the difference is that he may
have money to buy a chicken for himself).
Can you state the ethic ground to avoid the second version in the second
situation?
> You could apply it to almost anything you'd like to have, but don't want
> to (or can't) pay for.
No, it can only be applied if me having it or not does not change anything
at all for anyone else.
Let me state some hypotetic situations, and I'd like you to tel, in each
case, if it is ethically wrong, or not.
1. I download the book from an underground site, but I do not read it at
once, since I really am taken in a video game. A few hours later, I feel
guilty about downloading the book, I erase it and I buy a rightful copy.
2. I download the book from an underground site, I read it at once, and
since I enjoy it, I buy a rightful copy of it in order to properly have it.
3. I download the book from an underground site, but I do not read it at
once, since I really am taken in a video game. A few hours later, a friend
tells me it is crap, I erase it and do not read it.
4. I download the book from an underground site, I read it at once, and find
it is crap. I erase the file.
5. I try to download the book from an underground site, but can not find it.
I do not read it, until maybe a few months later, when I can borrow it from
the library as it is no longer the rush.
6. I try to download the book from an underground site, but can not find it.
I buy a rightful copy of it.
7. I download the book from an underground site, read it, enjoy it, but do
not buy a rightful copy of it.
I will say my vision of the ethical wrongness of all these points, but not
right now, I want others advices before.
> If everyone were to decide that they will only "read it for free", then
> few things would be written.
Well, if everyone were to decide that they will become physician, we would
not find much bread to eat, would we? The only conclusion to such statements
is: "if everyone" arguments are no good.
Economy does not work like this. Economy works because there are several
different people, that place different limits to the price they are willing
to pay for differents products. That is true for books as well as for
anything else.
I can tell you some personnal thresholds: I am willing to pay 70 euros to
own a copy of _Unix Network Programming_ or _Kaze no Tani no Nausicaä_, but
I would not own nor read the last Dan Brown even for free (I read one once,
it was crap, I will re-read Umberto Eco instead of reading others).
As for _Harry Potter_, I may spend up to 20 euros to buy it as a gift to
someone. I would buy a copy for myself up to aproximately 3 euros, and I may
accept a 0.50 euros library fee to only read it. Wether I will read it soon,
in more time or not at all is for now undecided.
Tha point is that I find UNP or Nausicaä more valuable than Harry Potter. I
am sure that the parents of a ten years old boy would think differently.
> Authors have to eat, too. If they can't
> make their livings by writing, few of them will write.
Would you please tell that to the thousands of authors that lived in the
centuries before the invention of the intellectual property laws, and the
thousands of nowadays authors wo do not earn enough authors fee to buy
paper?
> Yes, I know, there are lots of folks who believe that "intellectual
> property" is a faulty concept. They're right. But like democracy, it
> works better than all the alternatives encountered so far.
It worked better as long as the public had no means to be anything else than
a client. That is true. Now, I can see that it has totally gone mad.